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The Jolson Story (Oct. 10, 1946)

The Jolson Story
The Jolson Story (1946)
Directed by Alfred E. Green
Columbia Pictures

Alfred E. Green’s Technicolor extravaganza The Jolson Story purports to tell the story of Al Jolson, one of the most popular singers in the United States in the 1920s and ’30s.

What it actually does is take the bare bones of Jolson’s life story and tell a mostly fictionalized show-biz story of a man’s unalloyed love of music and his tireless quest to touch the hearts of every man, woman, and child in America. That he often touches their hearts while wearing blackface makes The Jolson Story a tricky movie to watch and review in the 21st century.

Apologists for Jolson’s use of blackface usually point to two things; one, Jolson was Jewish, a minority group that itself suffered a great deal of discrimination in the U.S., especially before World War II; two, he genuinely loved the black musical forms that he appropriated. (There are also claims that he fought against segregation on Broadway, but I was unable to find any hard evidence of what he did or when he did it. If anyone has more information, please let me know.)

Unlike the white actors in blackface in D.W. Griffith’s The Birth of a Nation (1915), who blacked up to portray their characters as brutes, villains, and rapists, or the minstrel-show comedians who used burnt cork on their faces to portray “those funny little darkies” as shiftless and uneducated objects of ridicule, Jolson used blackface strictly in the context of musical performance, and there was never anything deliberately mean-spirited about it.

But no matter what the context, it’s hard today to look at a white person with black makeup covering every part of their face except a wide area around the mouth meant to convey the impression of big fat lips and not cringe.

Born Asa Yoelson in 1886, Jolson emigrated from his native Lithuania with his mother and his siblings in 1894. They joined Jolson’s father, Moses Yoelson, who had been rabbi and cantor at the Talmud Torah Synagogue in Washington, D.C., since 1891. Late in 1894, Jolson’s mother died, which had a profound effect on him, and he reportedly became completely withdrawn for seven months. In 1895, however, he was introduced to show business by entertainer Al Reeves, and by 1897, he and his brother Hirsch (whose stage name was “Harry”) were singing on street corners. The brothers continued in show business for several years, but eventually “Al” and “Harry” had a falling out.

Jolson first appeared in blackface in 1904 in a show at Keeney’s Theatre in Brooklyn. According to John Kenrick, blacking up created in Jolson “a sense of freedom and spontaneity he had never known before.” His blackface performances, and his black character, “Gus,” became wildly popular. Jolson probably wasn’t the first American popular musician who ironically experienced feelings of “freedom” by appropriating the appearance and attitude of a black man, but he was the first and perhaps most significant of the century that also gave us Benny Goodman, Elvis Presley, the Beastie Boys, Vanilla Ice, and Justin Timberlake.

Jolson’s popularity grew and grew in the ‘teens and ’20s, culminating in his appearance in the film The Jazz Singer (1927), which was the first “talkie,” or film with a synchronized soundtrack. There wasn’t much dialogue in The Jazz Singer, and most of the sound came from Jolson’s songs, but when he said, “You ain’t heard nothin’ yet” (a phrase he had already made famous in his stage performances), Jolson carved his place into history.

The Jazz Singer tells a fictionalized version of Jolson’s own life. Jolson’s character, Jake Rabinowitz, sings jazz music as “Jack Robin,” and even debuts on Broadway, but he is forever in conflict with his deeply traditional father, who wants Jake to be the sixth generation of Rabinowitz men to sing as cantors in the synagogue. The dramatic conflict is eventually resolved when he nearly misses his Broadway debut to sing the Kol Nidre in the synagogue, allowing his father to die a happy man, and then follows it up with his appearance on the stage, in blackface, in which he goes down on one knee to sing “My Mammy” to his mother, who is sitting in the front row.

In his book Black Like You, John Strausbaugh writes of this scene that, “there’s barely a hint of the racist mockery that’s supposed to be the corrupt heart of blackface entertainment. It’s much more like watching Mick Jagger or Eminem — not mockery, but the sincere mimicry of a non-Black artist who loves Black culture (or what he thinks is Black culture) so dearly he can’t resist imitating it, even to the ridiculous point of blacking up.”

As I said earlier, The Jolson Story takes a lot of liberties with the facts. It begins in Washington, D.C., at the turn of the century. Little Asa Yoelson (Scotty Beckett) is the only boy in the audience at a burlesque theater who sings along with the vaudevillian Steve Martin (William Demarest) when he asks the audience to sing along with him as he performs “On the Banks of the Wabash.” Martin cries, “Give that boy a spotlight!”

Of course, Asa’s Old World parents don’t approve of his love of popular song, especially his father, the cantor (Ludwig Donath). His mother (Tamara Shayne) is a little more understanding.

Little Asa hops a train to Baltimore to follow Martin, who wanted to make him a part of his act, but he gets picked up by a copper and taken to St. Mary’s Home for Boys. His parents come up to collect him, but when they hear him singing “Ave Maria” in the boy’s choir at the orphanage, their hearts soften.

“Singing without his cap on,” Cantor Yoelson tsks-tsks. “It’s not so much what’s on the head, as what’s in the heart,” says Father McGee (Ernest Cossart).

With his parents’ support, Asa goes on the road with Steve Martin. “Give that boy a spotlight” becomes the whole act, with Asa as Martin’s ringer in the audience. When his voice breaks during a performance, Jolson turns it into a whistling performance. He’s a consummate performer, and the show must go on.

The transition from childhood to adulthood in The Jolson Story is nicely done. Scotty Beckett and Larry Parks (who plays Jolson as an adult) look eerily alike, which helps. There’s a montage of Jolson’s performances across the nation represented as postcards sent home to his parents. He performs in all the big cities, as well as smaller towns, like Walla Walla, Washington, “the town so nice they named it twice.” Less than a half hour has gone by, and already his parents (both of whom remain living for the entire picture) are completely supportive of his musical career. The Jolson Story is pretty short on dramatic conflict.

At the half hour mark, we finally see Parks as Jolson black up when he substitutes for a performer named Tom Baron (Bill Goodwin) in Churchill Downs, Kentucky, after Tom wins a “snootful” at the tracks and gets good and drunk. This is Jolson’s breakout moment, and it’s worth noting that the blackface and nappy wig make him anonymous, and indistinguishable from a completely different-looking white performer once he corks up.

Only one person, Lew Dockstader (John Alexander) realizes the deception, and offers him a place in Dockstader’s Minstrels. (A real performing group that Jolson worked with early in his career.)

It’s not long before Jolson bristles against the mawkish and old-fashioned music he performs for Dockstader as part of the chorus. When the group performs in New Orleans, Jolson wanders off into the black part of town. This sequence features the only real black people you’ll see in The Jolson Story, although none of them have speaking parts. Jolson hears genuine ragtime music as he sits in with a band (sans blackface, of course) loving what he is hearing. He goes back to Dockstader and says, “I heard some music tonight called ‘jazz.'” But Dockstader is happy with the show the way it is. “Son, minstrels have been doing fine for fifty years, and we take pride in doing it the way it’s always been done,” Dockstader tells him.

Jolson goes off on his own, and enters a period of creative exploration. He calls the music he’s been listening to and working on, “Music nobody ever heard of before, but the only kind I want to sing.”

By “nobody,” he means, of course, no white people, since the (presumably black) composers and musicians he refers to are never shown. It could have been interesting to see Jolson work with and collaborate with black artists, but after that brief scene in New Orleans, we never see another black person.

Larry Parks

Jolson gets a call from good old Tom Baron, and Jolson tells him he has all kinds of music that just needs to be “polished up” a little (no pun intended) and makes his debut on Broadway, singing “Mammy,” in blackface, down on one knee. Interestingly, he does so without a nappy wig — just his dark hair slicked back — and he sounds “blacker” than he ever did before.

Jolson is depicted as a man who is always desperate to make a connection with his audience. During his show “Honeymoon Express,” he even has the house lights turned up, so he can see everyone in the audience. This was also the scene in which I felt that his blackface looked the most insane. There’s a superimposition of his face singing over a left-to-right pan of the crowd, and the closeup shows just how crazy his blackface looks, with a wide area around his lips un-made up, showing the white skin around his mouth, his pink lips, and his small yellow teeth. His eyes are nearly maniacal, he’s clearly sweating under his makeup, and he’s superimposed over a crowd of laughing, happy white people. It’s the stuff of nightmares.

When it comes to Jolson’s personal life, this picture makes Jolson seem like a singing monk, when in reality he was an inveterate womanizer. In The Jolson Story, he has no relationships with women except for his lifelong chaste romance with childhood friend Ann (Jo-Carroll Dennison).

As soon as she marries another man, however, he meets his future wife, producer Florenz Ziegfeld’s newest female sensation, Julie Benson (Evelyn Keyes). He spots her in the audience at one of his shows, and asks her to request a song. After she says, “April Showers,” he practically lies down on the stage in front of her and sings his heart out. Interestingly, this is the first time in the picture he sings a really heartfelt number without blackface on. Maybe it would have been too strange for audiences of the time to see him romance a white woman while blacked up.

After the show, he finds her mimicking his performance of “California, Here I Come,” perfectly copying his resonant voice and wild arm and leg gesticulations, and he falls, hook, line, and sinker.

Even though “Julie Benson” is a complete fabrication, I would have liked to have seen even more of her. Keyes only gets one proper musical number, showing her in action as part of the Ziegfeld Follies, but her dancing and singing were impressive, not to mention the fact that she has one of the best pair of gams I’ve ever seen.

As I said, there’s not much dramatic tension in this picture. Marrying a shiksa doesn’t raise an eyebrow on either one of his parents’ faces, and the only real conflict comes later in the film, as Julie encourages Jolson to quit show business so they can have a quiet life together, but he clearly misses the limelight, even though he claims he is happy.

Jolson was something of a has-been in 1946, and he was no longer one of the most popular singers in America, but this film was a huge hit, and revitalized interest in his music. It even spawned a sequel, Jolson Sings Again (1949). Larry Parks was nominated for an Academy Award for best actor, but didn’t win. Parks was a relatively unknown B-movie actor before he was cast in this role, which launched him into stardom. Not too many years later, however, his career would be destroyed by the House Un-American Affairs Committee, when he admitted under pressure that he had once been a member of the Communist Party. He testified against his will in 1951, and was never officially blacklisted, but his career hit the skids.

His performance in The Jolson Story really is excellent. He lip-synched all of the songs to recordings of Jolson’s voice, and the effect is seamless. He plays Jolson as a man who is pathologically addicted to stardom, but never makes him seem maniacal or inhuman.

The Jolson Story took home two Oscars in 1947. Morris Stoloff won one for best musical score, and the film also won an Oscar for best sound recording. William Demarest for nominated for best supporting actor, and Joseph Walker was nominated for best color cinematography (the only other nominee in this category, The Yearling, ended up winning).

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Spellbound (Dec. 28, 1945)

Spellbound
Spellbound (1945)
Directed by Alfred Hitchcock
United Artists

Alfred Hitchcock’s Spellbound gets knocked around for its basis in Freudian theory. Many reviews of the film written in the past 20 years use words like “dated,” “implausible,” and “preposterous.” A lot of these same reviews also praise the dream sequence, which was designed by Salvador Dalí, as the most memorable part of the film.

Freud has been knocked around, criticized, and discredited since the turn of the century, so to dismiss a film’s plot and ideas merely because they are “Freudian” seems like picking low-hanging fruit. Granted, Freud had a lot of wild ideas, but he was a brilliant thinker, and should be viewed as a philosopher and a humanist as much as a doctor or scientist. Also, many people who dismiss Freud out of hand haven’t actually read any of his writing, and cannot discuss his ideas beyond the fact that they’ve heard that they’re loony.

Upon revisiting the film, I found the much-praised dream sequence by Dalí overly gimmicky, adding little to the narrative beyond a “gee whiz” moment. (Hitchcock had almost nothing to do with its production. Dalí worked with a production unit from the Poverty Row studio Monogram Pictures on the sequence.) There’s nothing wrong with “gee whiz” moments, but Spellbound is an underappreciated film in Hitchcock’s oeuvre, and it bears rewatching as a complete work of art, not just as a showcase for pop surrealism or “dated” notions of neuroses and the unconscious.

In 1942, after winning back-to-back Academy Awards for best picture (then called “outstanding production”) for Victor Fleming’s Gone With the Wind (1939) and Alfred Hitchcock’s Rebecca (1940), producer David O. Selznick was morose. He took time off and sought treatment. His experience with the “talking cure” was so positive that he decided to produce a picture with psychoanalysis as its subject. In 1943, Hitchcock mentioned to Selznick that he owned the screen rights to the 1927 novel The House of Dr. Edwardes, written by Hilary St. George Saunders and John Palmer under the pseudonym “Francis Beeding.” The Gothic potboiler was about a homicidal lunatic who kidnaps a doctor named Murchison and impersonates him, taking over his position as head of a mental institution. A female doctor named Constance Sedgwick uncovers the impostor’s ruse and eventually marries the real Dr. Murchison.

In early 1944, Hitchcock and his friend Angus MacPhail crafted a preliminary screenplay in which Dr. Murchison was the outgoing head of the institution and Dr. Edwardes was his successor. They also created a romance between Constance and Dr. Edwardes, as well as the downhill skiing set piece that cures Edwardes of his amnesia. In March 1944, Selznick offered Hitchcock the talents of Ben Hecht, and Hitchcock and Hecht worked together for months to refine the screenplay. They even visited mental institutions, and preliminary versions of Spellbound featured more semi-documentary material than the final product does.

The final product may be, as Hitchcock told François Truffaut, “just another manhunt story wrapped up in pseudo-psychoanalysis.” But with Hitchcock behind the camera, even the most pedestrian manhunt story can become something dazzling. Hitchcock considered Spellbound one of his minor works, but part of his underestimation of the picture could have been due to all the clashes he had with Selznick, who was known for meddling with his productions. Selznick even hired his own therapist, Dr. May E. Romm, as a technical advisor for the film. There’s a story, possibly apocryphal, that when Dr. Romm told Hitchcock that an aspect of psychoanalysis in Spellbound was presented inaccurately, Hitchcock responded, “It’s only a movie.”

In Spellbound, Ingrid Bergman plays Dr. Constance Petersen, a psychoanalyst at Green Manors, a Vermont mental hospital. Dr. Murchison (Leo G. Carroll), the director of Green Manors, is being forced into retirement shortly after returning to work following a nervous breakdown. His replacement is the young, handsome Dr. Anthony Edwardes (Gregory Peck). “My age hasn’t caught up with me,” Dr. Edwardes responds when someone mentions how young he appears. But this isn’t the case, of course. He is actually an amnesiac who has no idea who he is or how he arrived at Green Manors. His state of confusion is such that he initially believed he was Dr. Edwardes, and is now playing the role because he doesn’t know what else to do. Dr. Petersen uncovers the truth, but she has already fallen instantly, madly in love with him. When the rest of the world learns the truth about Dr. Edwardes, he flees Green Manors. He still has amnesia, but he knows that his real initials are “J.B.” He heads for New York, and tells Dr. Petersen not to follow him. Does she follow his advice? Of course she doesn’t.

The romance is a high point of the film. The presentation of Dr. Petersen’s initial “frigidity” is certainly dated, but it leads to one of Hitchcock’s wildest sequences. When Bergman first kisses Peck, a shot of her forehead dissolves into a shot of a door. The door opens, revealing another door, which also opens, revealing another door, and so on.

Bergman’s performance is pitch perfect in every scene. Peck’s performance is less natural, but it works, since he is playing a man who literally doesn’t know who he is. (Apparently Peck craved more direction from Hitchcock, but Hitchcock just kept telling him things like “drain your face of all emotion.” Hitchcock had little patience for method acting.) Also, you would be hard-pressed to find two actors in 1945 who were more physically attractive than Bergman or Peck.

The cinematography by George Barnes is another high point. Each shot in Spellbound is beautifully constructed, and gives off a silvery glow. There are a number of choices that are still shocking, such as a flashback to an accidental death, or the penultimate sequence in the film, in which a P.O.V. shot shows a revolver being turned directly on the audience. When the trigger is pulled, there is a splash of red, the only instance of color in the film. It’s an assault on the audience par excellence from a man who spent his entire career assaulting his audience while almost never alienating them, which is not an easy thing to do.

Miklós Rózsa’s score for the film incorporates a haunting theremin melody, as did his score for The Lost Weekend, released around the same time. Rózsa won an Academy Award for best score for his work on Spellbound. Hitchcock was disappointed in the music, however, since it emphasized the romantic aspects of the film, and was more to Selznick’s liking than his own.

Sometimes creative dissonance leads to great creations, however. Spellbound is a great movie, whether or not its producer and director ever saw eye to eye.