Director Elia Kazan’s fourth film, Gentleman’s Agreement, dominated the 20th Academy Awards.
It was nominated for eight Oscars and took home three — best picture for producer Darryl F. Zanuck, best director for Kazan, and best supporting actress for Celeste Holm.
It was also incredibly popular, and was the eighth highest grossing film of the year, earning more than $4 million at the box office.
This was a remarkable feat for a sober black and white drama about anti-Semitism, especially considering that most of the ten highest grossing films of 1947 were either comedies or Technicolor spectacles.
Before embarking on this project, I’d never had much desire to see Gentleman’s Agreement, despite my love of Kazan’s other films. It has a reputation for being heavy-handed, and I dislike movies with good intentions that spoon-feed the audience a simplistic message.
So I was really happy to discover that Gentleman’s Agreement is a much more subtle and thought-provoking film than its reputation suggests. It’s a little dry in stretches, but it wasn’t nearly as preachy as I was expecting.
In fact, it’s still a unique movie because it addresses not active, virulent anti-Semitism but the silent majority that allows prejudice to flourish. In other words, if there are ten people at a table and one person tells a nasty joke about Jews and the other nine people either chuckle politely or feel offended but don’t say anything, the problem is not the one anti-Semite, but the other nine people.
Most movies made after Gentleman’s Agreement still focus on active, violent hatred, which lets the audience off the hook to some degree. Someone can watch Mississippi Burning (1988) and come away with the feeling that they’re not a racist, because they’d never burn a cross in a black family’s yard or participate in a lynching.
Gentleman’s Agreement, on the other hand, never really lets the audience off the hook, and now that I’ve seen it, I suspect that part of its reputation for preachiness comes from the discomfort it causes.
For instance, there’s a great scene in which writer Phil Green (Gregory Peck), who is pretending to be Jewish in order to write an exposé on anti-Semitism, tries to get a hotel manager to tell him if the hotel is restricted. The manager refuses to answer the question, but still steers Green out of the hotel, saying things like “Maybe you would be more comfortable in another establishment.” The viewer expects Green to get somewhere and it’s incredibly frustrating when he doesn’t. Eventually he leaves and all the people in the lobby watch him go. Probably many of them feel bad about what’s happening, but no one speaks up. It’s a maddening, intensely uncomfortable scene, and begs the question, “What would you do if no one else was speaking up?”
Another scene that really stuck with me was the one in which Green’s son Tommy (Dean Stockwell) comes home crying after a group of boys call him a “stinking kike” and “dirty yid.” Green’s fiancée Kathy (Dorothy McGuire) is upset, as anyone would be, but she comforts Tommy by hugging him and telling him that it’s all a mistake, and he isn’t really Jewish.
This causes Green to fly into a rage, and he lectures Kathy that her attitude is what allows prejudice to flourish unchecked.
I think that Gregory Peck’s humorless performance and holier-than-thou attitude is what turns off some viewers, but I couldn’t find fault in the logic of anything he says in the film.
His relationship with his secretary Elaine (June Havoc) is particularly interesting, since she’s Jewish but pretends not to be. Early in the film, when she still believes Green is Jewish, she expresses dismay that the magazine they work for is courting Jewish applicants. She tells Green, “Just let them get one wrong one in here and it’ll come out of us. It’s no fun being the fall guy for the kikey ones.”
Green’s childhood friend Dave Goldman (John Garfield) tells him that he’s having such strong reactions to anti-Semitism because he’s experiencing it all at once. Dave grew up experiencing subtle prejudice, so he’s learned to filter a lot of it out. There’s something else, however, that I think is unspoken in the film, which is that Green is experiencing the passion of the newly converted.
He may not have converted to Judaism, but he’s committed to his subterfuge, and takes all the slings and arrows of anti-Semitism intensely personally.
Apparently many Hollywood studio heads, most of whom were Jewish, didn’t want Darryl F. Zanuck (who wasn’t Jewish) to make Gentleman’s Agreement. They feared that it would stir up trouble, and that directly confronting anti-Semitism would only make things worse.
One of the big themes of Gentleman’s Agreement is how wrong-headed this notion is, and that failing to confront things is never the right move.
It’s a really good movie, and not just because its philosophy is “politically correct.” The actors all play their parts perfectly, and it’s a really well-made film about people, and how people relate to each other. Most of the “big ideas” in the film are expressed the way they are in real life — by people who have opinions.
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