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Tag Archives: Mary Field

The Other Love (May 14, 1947)

Director André de Toth is mostly associated with hairy-chested genres like westerns and war movies. The Other Love, which is based on a short story by All Quiet on the Western Front author Erich Maria Remarque, is a rare example of de Toth making a “women’s picture,” and it’s not a bad one. It’s also not a great one, so if you’re expecting Dark Victory (1939) or Now, Voyager (1942), don’t bother. But if you’re a fan of well-acted weepers, The Other Love is worth seeking out.

Karen Duncan (Barbara Stanwyck) is a world-renowned concert pianist who is gravely ill. She arrives at Mount Vierge, a sanitarium in the Swiss Alps, unaware of the seriousness of her condition. On her first night in the sanitarium her physician, Dr. Anthony Stanton (David Niven), insists she have dinner with him. He tells the nurse to have the kitchen prepare the “Grade A stimulation diet” and have it sent to Room 17.

Someone sends Karen a white orchid corsage before her “date” with Dr. Stanton, but it wasn’t he. It turns out there is a standing order to have white orchids delivered nightly to Room 17. The order came from a man who died months earlier, and was for a woman who died the day before Karen arrived, but Dr. Stanton insists this is just a rumor, and that they were both cured and moved away. Karen doesn’t believe him.

The second day, Karen has to quit smoking. The patients in Mount Vierge all seem to be on rest cures, which means convalescing outdoors on chaise longues while wrapped snugly in blankets. Karen befriends another patient, Celestine Miller (Joan Lorring), who claims she’s only there to make her philandering husband jealous, but is in fact quite ill, even though she doesn’t know it.

Karen bristles under Dr. Stanton’s inflexibility. When he stops her from playing the piano after she gets too worked up while performing a piece, she shouts, “Is everything forbidden here?” Yes, he tells her. Everything except hope. But a month of bed rest? Being treated like a child? Yes, he tells her. Until she’s well.

Despite being forbidden from practicing her art, smoking cigarettes, and drinking alcohol, Karen is apparently allowed to drive a horse and carriage all by herself on twisting mountain roads, which is how she meets the handsome and exciting auto racer Paul Clermont (Richard Conte). When he and his buddy Pete (Jimmy Horne) come tearing around a corner in their roadster, Karen’s horse rears up, and Paul comes to her aid after deliberately driving his car into a tree to avoid her.

Paul is in the Alps for an upcoming road race, and he and Karen are instantly attracted to each other, but Dr. Stanton refuses to let her go into the village again after learning of her affaire de cœur with Paul. Why must he take every bit of joy from her? “Too much excitement for one day,” the doctor says, simply.

Dr. Stanton tells her that she must never get overexcited. That she must be an automaton. “You haven’t got a free will anymore,” he tells her. She wants to live! He loves her! She doesn’t believe him! “Believe what you want,” he says. “But you’ve got to get well for your music! The world deserves your music!”

Karen runs away to the village for brandy and a cigarette with Paul. She gets into his car with him and reveals that she is Karen Duncan. Yes, THE Karen Duncan. “If Chopin could see me now,” he quips, and they go away to the Hotel Monaco together.

For most of the film the nature of Karen’s illness is as mysterious to the audience as it is to her. Once out of the crisp, dry air of the mountains, however, it quickly becomes clear that she’s consumptive, and she breaks down in coughing fits in the heavy air and rain of the low altitudes where Paul and she relax and play as only two well-dressed Hollywood actors in a mid-century film can play.

One way to see Karen’s disease in The Other Love is as part of a symbolic representation of the two men in her life. To follow Dr. Stanton’s dictates means a life of convalescence, but also one of security and contentment. To run around the world with Paul means a life of excitement and glamor, but also one of early death and frequent danger (represented quite literally by an amorous croupier, played by Gilbert “Cisco Kid” Roland, who tries to rape Karen in a doorway when she’s drunk and ill).

On the other hand, Dr. Stanton’s treatment of Karen hearkens back so strongly to the medical profession’s patronizing and deceitful treatment of women in less enlightened times that their “romance” is often more creepy than it is romantic. His refusal to reveal to her the seriousness of her illness — a subject he discusses freely with Karen’s mentor, Professor Linnaker (Richard Hale) — seems more like condescension than compassion.

The Other Love may be a “women’s picture,” but it’s certainly not a feminist one. (The Yellow Wallpaper this story is not.) But it’s a well-acted, well-directed, and beautifully staged film, so I wouldn’t hesitate to recommend it to fans of any of the principal actors, or fans of André de Toth who want to see what he could do behind the camera without Joel McCrea blowing someone away with a shotgun in front of it.

Song of the South (Nov. 12, 1946)


Song of the South
(1946)
Directed by Wilfred Jackson and Harve Foster

Walt Disney Productions / RKO Radio Pictures

Walt Disney’s Song of the South is the first movie I ever saw. (I think my mother may have taken me to some movies when I was a baby, but that doesn’t count.) Seeing it in the theater was a big deal for me. The most sophisticated piece of electronics we had growing up was a KLH radio, and the only time I saw television was at my grandmother’s house. (She had a 13″ black & white Zenith.) I don’t know exactly when I saw Song of the South, but it must have been during the film’s 1980 re-release.

Song of the South premiered in Atlanta on November 12, 1946. It was the first film to have its premiere there since Gone With the Wind in 1939.

Based on Joel Chandler Harris’s books about an old storyteller named Uncle Remus, the film was controversial even before it went into production. In 1944, the Production Code Administration suggested a number of changes to Dalton Reymond’s script to minimize its potential to offend black filmgoers, including the following: that the phrase “old man” be substituted for “old darkie,” that the term “Mister John” be substituted for “Marse Jawn,” and that it be made clear that Uncle Remus belongs to a bygone era. Walt Disney did not, however, take their suggestion that it be made clear that the film takes place after the Civil War, when slavery was abolished, which is what got him into the most trouble.

Disney was not insensitive to the potential that Song of the South had to upset audiences. To deflect some potential flak, he brought in left-leaning Maurice Rapf, an emeritus director of film studies and an adjunct professor at Dartmouth College, to write a treatment of Reymond’s script that had the main white family living in a run-down farmhouse, not a beautiful plantation, and cut out scenes of black plantation workers going about their duties in a happy and docile fashion while singing uplifting spirituals. (Rapf, who was both Jewish and a Communist, denies that Walt Disney was intolerant, and said that while Disney was a conservative, he accepted the political and religious differences of the men who worked for him, many of whom were Jewish and/or leftists.)

For whatever reason, however, all of the aforementioned changes remained in their original form in the final cut of the film. In the cinema section of the November 18, 1946, issue of Time magazine, their reviewer wrote that “Tattered ol’ Uncle Remus, who cheerfully ‘knew his place’ in the easygoing world of late 19th Century Georgia … is a character bound to enrage all educated Negroes, and a number of damyankees.”

Walter White, executive secretary of the NAACP, sent a telegram to the press on November 27, 1946, that said the following: “The National Association for the Advancement of Colored People recognizes in ‘Song of the South’ remarkable artistic merit in the music and in the combination of living actors and the cartoon technique. It regrets, however, that in an effort neither to offend audiences in the north or south, the production helps to perpetuate a dangerously glorified picture of slavery. Making use of the beautiful Uncle Remus folklore, ‘Song of the South’ unfortunately gives the impression of an idyllic master-slave relationship which is a distortion of the facts.”

Ebony magazine was less tempered in their criticism of the film. They wrote, in a full-page jeremiad against the film, that Song of the South promoted “Uncle Tomism as the model of how Negroes should behave in white company.” Of the film’s star, they wrote, “James Baskett, who symbolically enough was taken from the Amos ‘n’ Andy radio show to portray Remus, is an Uncle Tom-Aunt Jemima caricature complete with all the fawning standard equipment thereof — the toothy smile, battered hat, grey beard, and a profusion of ‘dis’ and ‘dat’ talk. He lives up to his ‘lovable’ billing — certainly to Dixie audiences for whom any Negro who bows and scrapes is ‘lovable.'”

Most negative reviews of the film did, however, praise the animated sections of the film, which featured the antics of the crafty Br’er Rabbit, the diabolical Br’er Fox, and the slow-witted Br’er Bear. And the Academy of Motion Picture Arts and Sciences liked Baskett’s performance as Remus enough to give him an honorary award at the 20th Academy Awards in 1948 “For his able and heart-warming characterization of Uncle Remus, friend and story teller to the children of the world, in Walt Disney’s Song of the South.” (On the other hand, this took him out of the running for a real Oscar.)

While I don’t disagree with Ebony magazine’s assessment of the character of Uncle Remus, I do think Baskett gives a remarkable performance, full of warmth and humanity. There are some cringe-worthy moments, but overall I was moved by the character he created. It’s worth pointing out that Baskett also provided the voice for Br’er Fox, whose malevolent, mile-a-minute line delivery is so different from Remus’s slow, rich baritone that I never would have guessed it was Baskett’s voice if I hadn’t looked it up.

Remus comes into the life of a young white boy named Johnny (Bobby Driscoll) just when Johnny needs him most. Johnny’s father has left for Atlanta, and the boy wants to run away from home. Unlike Johnny’s mother, Remus understands the psychology of children, and instead of telling Johnny he shouldn’t run away, he gently steers him in the right direction by first agreeing to go with him, then telling him a story about a time when Br’er Rabbit was fed up and wanted to run away from all his troubles.

While the film presents a bucolic and idealized view of the Old South, there’s plenty of sadness, if you care to look for it. Johnny’s friendship with a black boy his own age is presented in a sweet, uncomplicated fashion, but look deeper. When the boy, Toby (Glenn Leedy), comes into Johnny’s room in the morning before a day of playing together, the first thing he does is pour water into the basin on top of Johnny’s bureau. Also, when Johnny runs off, Toby is viciously scolded by the older black servants in Johnny’s family, because it was Toby’s job to care for Johnny. Johnny is still the master and Toby is still the servant, and it’s doubtful that the two would have been able to remain friends into adolescence.

There’s also a running conflict between Johnny and two poor white boys who want to drown the puppy that Johnny got from them. While Uncle Remus scolds the two boys and runs them off when they bully Johnny, his authority only goes so far. When Johnny’s mother orders him to give back the puppy, Remus’s impotent rage is truly heartbreaking.

It’s hard to enjoy the third cartoon segment if you’re preoccupied with wondering whether or not the bad boys drowned that puppy. And while the puppy shows up for the final sequence of the film, the whole thing has a sense of unreality about it, since all the cartoon characters show up to interact with the happy children and Uncle Remus, who rubs his eyes ’cause he can’t hardly believe what he’s seeing! Br’er Rabbit right there? Yes indeed.

While Song of the South was re-released in U.S. theaters in 1956, 1972, 1980, and 1986, it has never been released in the United States on any home video format, and there are currently no plans to do so. Earlier this year, Disney CEO Robert Iger reiterated that there are no plans to release the film on DVD in the United States. He called Song of the South “antiquated” and “fairly offensive.” (Apparently this is something of an annual tradition at Disney shareholder meetings.)

Re-watching this film after 30 years was an interesting experience. While I didn’t pick up on all the subtleties when I first saw the film, I was surprised by how much I remembered. The cartoon sequences are a lot of fun, and the live-action sections contain much that is noteworthy. If Disney had taken Rapf’s advice — or if they had gone even further and removed every human actor except for Baskett and Driscoll — you’d probably be able to buy a deluxe DVD edition of Song of the South this Christmas for your kids.

It’s worth remembering, though, that no matter how the film’s themes had been presented, the star of Song of the South would not have been able to attend the film’s premiere in Atlanta. In 1946, it was still a segregated city. While Baskett would have been able to stay in one of the city’s black-owned hotels, he simply would not have been allowed to participate in any of the public events associated with the premiere.